The Pictoral Key to the Tarot Type: Educational PAGE: 11 SELECT PAGE TO VIEW Contents Preface PART I - § 1.--Introductory and General PART I -§ 2.--Class I. The Trumps Major, otherwise Greater Arcana. PART I -§ 3.--Class II. The Four Suits, otherwise Lesser Arcana. PART I -§ 4.--The Tarot in History. PART II -§ 1.--The Tarot and Secret Tradition. PART II -§ 2 --The Magician PART II -§ 2 --The High Priestess PART II -§ 2 -- The Empress PART II -§ 2 -- The Emperor PART II -§ 2 -- The Hierophant PART II -§ 2 -- The Lovers PART II -§ 2 -- The Chariot PART II -§ 2 -- Strength, or Fortitude PART II -§ 2 -- The Hermit PART II -§ 2 -- Wheel of Fortune PART II -§ 2 -- Justice PART II -§ 2 -- The Hanged Man PART II -§ 2 -- Death PART II -§ 2 -- Temperance PART II -§ 2 -- The Devil PART II -§ 2 -- The Tower PART II -§ 2 -- The Star PART II -§ 2 -- The Moon PART II -§ 2 -- The Sun PART II -§ 2 -- The Last Judgment PART II -§ 2 -- The Fool PART II -§ 2 -- The World PART II -§ 3. Conclusion as to the Greater Keys. PART III -§ 1.--Distinction between the Greater and Lesser Arcana. PART III -§ 2.--Wands - King PART III -§ 2.--Wands - Queen PART III -§ 2.--Wands - Knight PART III -§ 2.--Wands - Ten PART III -§ 2.--Wands - Nine PART III -§ 2.--Wands - Eight PART III -§ 2.--Wands - Seven PART III -§ 2.--Wands - Six PART III -§ 2.--Wands - Five PART III -§ 2.--Wands - Four PART III -§ 2.--Wands - Three PART III -§ 2.--Wands - Two PART III -§ 2.--Wands - Ace PART III -§ 2.--Cups - King PART III -§ 2.--Cups - Queen PART III -§ 2.--Cups - Knight PART III -§ 2.--Cups - Page PART III -§ 2.--Cups - Ten PART III -§ 2.--Cups - Nine PART III -§ 2.--Cups - Eight PART III -§ 2.--Cups - Seven PART III -§ 2.--Cups - Six PART III -§ 2.--Cups - Five PART III -§ 2.--Cups - Four PART III -§ 2.--Cups - Three PART III -§ 2.--Cups - Two PART III -§ 2.--Cups - Ace PART III -§ 2.--Swords - King PART III -§ 2.--Swords - Queen PART III -§ 2.--Swords - Knight PART III -§ 2.--Swords - Page PART III -§ 2.--Swords - Ten PART III -§ 2.--Swords - Nine PART III -§ 2.--Swords - Eight PART III -§ 2.--Swords - Seven PART III -§ 2.--Swords - Six PART III -§ 2.--Swords – Five PART III -§ 2.--Swords – Four PART III -§ 2.--Swords – Three PART III -§ 2.--Swords – Two PART III -§ 2.--Swords – Ace PART III -§ 2.--Pentacles – King PART III -§ 2.--Pentacles – Queen PART III -§ 2.--Pentacles – Knight PART III -§ 2.--Pentacles – Page PART III -§ 2.--Pentacles – Ten PART III -§ 2.--Pentacles – Nine PART III -§ 2.--Pentacles – Eight PART III -§ 2.--Pentacles – Seven PART III -§ 2.--Pentacles – Six PART III -§ 2.--Pentacles – Five PART III -§ 2.--Pentacles – Four PART III -§ 2.--Pentacles – Three PART III -§ 2.--Pentacles – Two PART III -§ 2.--Pentacles – Ace PART III -§ 3.--The Greater Arcana and their Divinatory Meanings PART III -§ 4.--Some Additional Meanings of the Lesser Arcana PART III -§ 5.--The Reoccurance of Cards in Dealing PART III -§ 6.--The Art of Card Divination PART III -§ 7.—An Ancient Celtic Method of Divination PART III -§ 7.—An Alternative Method of Reading the Tarot Cards PART III -§ 7.—The Method of Reading by Thirty Five Cards Bibliography

IV

The Emperor

He has a form of the Crux ansata for his sceptre and a globe in his left hand. He is a crowned monarch--commanding, stately, seated on a throne, the arms of which axe fronted by rams' heads. He is executive and realization, the power of this world, here clothed with the highest of its natural attributes. He is occasionally represented as seated on a cubic stone, which, however, confuses some of the issues. He is the virile power, to which the Empress responds, and in this sense is he who seeks to remove the Veil of Isis; yet she remains virgo intacta.

It should be understood that this card and that of the Empress do not precisely represent the condition of married life, though this state is implied. On the surface, as I have indicated, they stand for mundane royalty, uplifted on the seats of the mighty; but above this there is the suggestion of another presence. They signify also--and the male figure especially--the higher kingship, occupying the intellectual throne. Hereof is the lordship of thought rather than of the animal world. Both personalities, after their own manner, are "full of strange experience," but theirs is not consciously the wisdom which draws from a higher world. The Emperor has been described as (a) will in its embodied form, but this is only one of its applications, and (b) as an expression of virtualities contained in the Absolute Being--but this is fantasy.

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