The Pictoral Key to the Tarot Type: Educational PAGE: 12 SELECT PAGE TO VIEW Contents Preface PART I - § 1.--Introductory and General PART I -§ 2.--Class I. The Trumps Major, otherwise Greater Arcana. PART I -§ 3.--Class II. The Four Suits, otherwise Lesser Arcana. PART I -§ 4.--The Tarot in History. PART II -§ 1.--The Tarot and Secret Tradition. PART II -§ 2 --The Magician PART II -§ 2 --The High Priestess PART II -§ 2 -- The Empress PART II -§ 2 -- The Emperor PART II -§ 2 -- The Hierophant PART II -§ 2 -- The Lovers PART II -§ 2 -- The Chariot PART II -§ 2 -- Strength, or Fortitude PART II -§ 2 -- The Hermit PART II -§ 2 -- Wheel of Fortune PART II -§ 2 -- Justice PART II -§ 2 -- The Hanged Man PART II -§ 2 -- Death PART II -§ 2 -- Temperance PART II -§ 2 -- The Devil PART II -§ 2 -- The Tower PART II -§ 2 -- The Star PART II -§ 2 -- The Moon PART II -§ 2 -- The Sun PART II -§ 2 -- The Last Judgment PART II -§ 2 -- The Fool PART II -§ 2 -- The World PART II -§ 3. Conclusion as to the Greater Keys. PART III -§ 1.--Distinction between the Greater and Lesser Arcana. PART III -§ 2.--Wands - King PART III -§ 2.--Wands - Queen PART III -§ 2.--Wands - Knight PART III -§ 2.--Wands - Ten PART III -§ 2.--Wands - Nine PART III -§ 2.--Wands - Eight PART III -§ 2.--Wands - Seven PART III -§ 2.--Wands - Six PART III -§ 2.--Wands - Five PART III -§ 2.--Wands - Four PART III -§ 2.--Wands - Three PART III -§ 2.--Wands - Two PART III -§ 2.--Wands - Ace PART III -§ 2.--Cups - King PART III -§ 2.--Cups - Queen PART III -§ 2.--Cups - Knight PART III -§ 2.--Cups - Page PART III -§ 2.--Cups - Ten PART III -§ 2.--Cups - Nine PART III -§ 2.--Cups - Eight PART III -§ 2.--Cups - Seven PART III -§ 2.--Cups - Six PART III -§ 2.--Cups - Five PART III -§ 2.--Cups - Four PART III -§ 2.--Cups - Three PART III -§ 2.--Cups - Two PART III -§ 2.--Cups - Ace PART III -§ 2.--Swords - King PART III -§ 2.--Swords - Queen PART III -§ 2.--Swords - Knight PART III -§ 2.--Swords - Page PART III -§ 2.--Swords - Ten PART III -§ 2.--Swords - Nine PART III -§ 2.--Swords - Eight PART III -§ 2.--Swords - Seven PART III -§ 2.--Swords - Six PART III -§ 2.--Swords – Five PART III -§ 2.--Swords – Four PART III -§ 2.--Swords – Three PART III -§ 2.--Swords – Two PART III -§ 2.--Swords – Ace PART III -§ 2.--Pentacles – King PART III -§ 2.--Pentacles – Queen PART III -§ 2.--Pentacles – Knight PART III -§ 2.--Pentacles – Page PART III -§ 2.--Pentacles – Ten PART III -§ 2.--Pentacles – Nine PART III -§ 2.--Pentacles – Eight PART III -§ 2.--Pentacles – Seven PART III -§ 2.--Pentacles – Six PART III -§ 2.--Pentacles – Five PART III -§ 2.--Pentacles – Four PART III -§ 2.--Pentacles – Three PART III -§ 2.--Pentacles – Two PART III -§ 2.--Pentacles – Ace PART III -§ 3.--The Greater Arcana and their Divinatory Meanings PART III -§ 4.--Some Additional Meanings of the Lesser Arcana PART III -§ 5.--The Reoccurance of Cards in Dealing PART III -§ 6.--The Art of Card Divination PART III -§ 7.—An Ancient Celtic Method of Divination PART III -§ 7.—An Alternative Method of Reading the Tarot Cards PART III -§ 7.—The Method of Reading by Thirty Five Cards Bibliography

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The Hierophant

He wears the triple crown and is seated between two pillars, but they are not those of the Temple which is guarded by the High Priestess. In his left hand he holds a sceptre terminating in the triple cross, and with his right hand he gives the well-known ecclesiastical sign which is called that of esotericism, distinguishing between the manifest and concealed part of doctrine. It is noticeable in this connexion that the High Priestess makes no sign. At his feet are the crossed keys, and two priestly ministers in albs kneel before him. He has been usually called the Pope, which is a particular application of the more general office that he symbolizes. He is the ruling power of external religion, as the High Priestess is the prevailing genius of the esoteric, withdrawn power. The proper meanings of this card have suffered woeful admixture from nearly all hands. Grand Orient says truly that the Hierophant is the power of the keys, exoteric orthodox doctrine, and the outer side of the life which leads to the doctrine; but he is certainly not the prince of occult doctrine, as another commentator has suggested.

He is rather the summa totius theologiζ, when it has passed into the utmost rigidity of expression; but he symbolizes also all things that are righteous and sacred on the manifest side. As such, he is the channel of grace belonging to the world of institution as distinct from that of Nature, and he is the leader of salvation for the human race at large. He is the order and the head of the recognized hierarchy, which is the reflection of another and greater hierarchic order; but it may so happen that the pontiff forgets the significance of this his symbolic state and acts as if he contained within his proper measures all that his sign signifies or his symbol seeks to shew forth. He is not, as it has been thought, philosophy-except on the theological side; he is not inspiration; and he is not religion, although he is a mode of its expression.

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